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Pius I

Pope

Life95154Pope Pius ISaint PiusEaster observanceRoman unitycombating heresy

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A mid-2nd century Pope who governed Rome from around 140 to 154, confronting the heresies of Valentinus, Cerdon, and Marcion. Believed to be the brother of Hermas, author of The Shepherd, he decreed that Easter be kept on a Sunday and is credited with building the church of Santa Pudenziana in Rome.

Pius I
Their Story

Life & Times

Early Life

Born in Aquileia to a man named Rufinus; ancient sources identify him as the brother of Hermas, whose claim to have been a slave has led to speculation that both were freedmen.

Turning Point

Elected Bishop of Rome around 140, he confronted the heresies of Valentinus, Cerdon, and Marcion, expelling Marcion from the Roman church.

Legacy

Decreed that Easter be celebrated on a Sunday and is credited with building the church of Santa Pudenziana, one of the oldest in Rome.

Key Moments
1 / 5
95
95

Born in Aquileia

Born in Aquileia, Northern Italy, to a man named Rufinus. Ancient sources link him to Hermas, author of The Shepherd, possibly as his brother.

140
140

Papacy Begins

Succeeds Hyginus as Bishop of Rome, beginning a pontificate that spans the reigns of Emperors Antoninus Pius and Marcus Aurelius.

144
144

Marcion Excommunicated

Marcion, who rejected the Old Testament and taught a radical dualism, is expelled from the Roman Church. Valentinus and Cerdon also opposed during this period.

c. 150
c. 150

Easter Decree

Decrees that Easter is to be celebrated on a Sunday — a ruling that later fueled the Quartodeciman controversy between Rome and Eastern churches.

c. 154
c. 154

Death

Dies in Rome. Earlier tradition held him a martyr, but the 1969 revision of the General Roman Calendar found no grounds for this, and the current Roman Martyrology does not list him as one.

95

Historical Context

Pope Pius I served as Bishop of Rome from approximately 140 to 154, making him one of the earliest popes about whom more than a name survives. The Muratorian Canon and the Liberian Catalogue both identify him as the brother of Hermas, author of The Shepherd of Hermas — a text so widely read in the second century that some early Christians treated it as scripture. Hermas identifies himself as a former slave, leading to the reasonable conjecture that both he and Pius came from a freedman background, though this remains uncertain. His pontificate fell during the reigns of Emperors Antoninus Pius and Marcus Aurelius, a period of relative peace for Rome but intense theological ferment within the Church. Three significant heretics visited Rome in his time: Valentinus, who taught an elaborate cosmological dualism; Cerdon, who preceded Marcion in rejecting the God of the Old Testament; and Marcion himself, who built a rival church and canon. Pius is believed to have confronted and excommunicated these groups — a fact Catholic apologists have cited as evidence for Roman primacy already in the second century. Justin Martyr taught Christian doctrine in Rome during Pius's pontificate, providing a glimpse of the intellectual vitality of the Roman church at this time. The two were contemporaries, though no document records a direct exchange between them. Pius is traditionally credited with decreeing that Easter must be celebrated on a Sunday rather than on the fixed fourteenth of Nisan in the Jewish calendar. This ruling did not immediately settle the question — the Quartodeciman controversy continued to divide Rome from Eastern churches for generations — but it established the trajectory of Western practice. He is also credited with building the church of Santa Pudenziana on the Esquiline Hill, one of the oldest Christian places of worship in Rome. Earlier editions of the Roman Breviary listed him as a martyr, but the 1969 revision of the General Roman Calendar concluded there were no historical grounds for this, and the current Roman Martyrology does not present him as one.
Canonization: saint Wikipedia

Life Locations

Words & Wisdom

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Easter Sunday Decree

Pius I issued a decree establishing that Easter must be celebrated on a Sunday rather than on the fixed 14th of Nisan, a ruling that shaped the Western liturgical calendar and contributed to the later Quartodeciman controversy with Eastern churches.

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