Saint Library
July 22apostolicUniversal

Mary Magdalene

Disciple

LifeApprox. 1 ADApprox. 63 ADMagdala, GalileeApostle to the ApostlesMary of Magdalawomenconvertspenitent sinners

"I have seen the Lord!"

Mary Magdalene — 'Apostle to the Apostles' — was healed by Jesus when He cast out seven demons, and she followed Him from Galilee to Jerusalem. While most male disciples fled the Crucifixion, she stood at the foot of the Cross, and on Easter morning the Risen Christ called her by name and sent her to tell the others He had risen.

Mary Magdalene
Their Story

Interactive Lesson

The Illustrated Life

Mary Magdalene's story in 13 illustrated moments — tap any scene to begin there.

Mary Magdalene — scene 11

On the morning that changed everything, a woman stands alone in a garden, weeping beside an empty tomb. The other disciples have already given up and gone home. She stays. And because she stays, she becomes the first human being in history to see the Risen Christ.

Mary Magdalene — scene 22

She grows up in Magdala — a busy port on the Sea of Galilee, full of fish markets and commerce. Not a backwater. An ordinary, comfortable life. No one yet knows her name will echo through two thousand years.

Mary Magdalene — scene 33

But beneath the surface of this ordinary life, something is terribly wrong. The Gospels describe it simply and without explanation: seven demons have taken hold of her. We don't know exactly what that means — but we know she suffers. Profoundly. For years. Until the day a teacher from Nazareth walks through Galilee.

Mary Magdalene — scene 44

Jesus speaks — and everything leaves. The darkness, the noise, the weight she has carried for years: gone. In an instant, she is free. This is the turning point of Mary Magdalene's entire life. She does not walk away grateful and move on. She follows. From this moment, she will not leave his side.

Mary Magdalene — scene 55

She joins a band of women — including Joanna and Susanna — who fund Jesus's mission from their own resources. By the standards of the day, this is scandalous. Women simply didn't do this. Mary does it anyway.

Mary Magdalene — scene 66

She watches him teach, sees lepers cleansed and the blind given sight. Her devotion isn't sentiment — it belongs to someone pulled out of the abyss. She knows, in her bones, who this man is. She does not waver.

Mary Magdalene — scene 77

Then comes Calvary. The male apostles — Peter, James, John — have fled into hiding, paralyzed by fear. But Mary Magdalene is standing at the foot of the Cross. She watches him suffer and die. She does not look away. This is her greatest act: not a miracle, not a sermon, but the fierce, unglamorous courage of simply staying.

Mary Magdalene — scene 88

For a thousand years, the Church called her a repentant prostitute. It was never in the Gospels. The Catholic Church corrected this in 1969. She was a healing, a follower, a witness. That old story says more about us than her.

Mary Magdalene — scene 99

After the Crucifixion, the disciples hide. Mary doesn't. Before dawn, she walks through dark Jerusalem to the tomb — carrying spices, expecting a body. She goes to grieve. Love doesn't stop just because hope does.

Mary Magdalene — scene 1010

She mistakes him for the gardener. Then he says one word: 'Mary.' And she knows. 'Rabboni!' — Teacher. Two thousand years later, this moment still takes the breath away. The Risen Christ's first word is not a doctrine or a declaration. It is her name. It is always someone's name.

Mary Magdalene — scene 1111

'I have seen the Lord!' She runs to the upper room and tells the hiding apostles the news that will change the world. They are skeptical. She tells them anyway. The early Church named her Apostola Apostolorum — Apostle to the Apostles.

Mary Magdalene — scene 1212

Eastern tradition says Mary traveled to Ephesus with the Virgin Mary and John, preaching until her peaceful death. In 2016, Pope Francis elevated her feast to the rank of the apostles. The woman history tried to diminish now stands among the greatest.

Mary Magdalene — scene 1313

Mary Magdalene hands you this: you are never too broken to be chosen, never too far from the tomb to find it empty. She earned her place not through perfection, but by showing up and staying. His first word to you is still your name.

Begin the full lesson~2 min

Life & Times

Early Life

Born in Magdala, a fishing and fish-processing town on the western shore of the Sea of Galilee. She suffered severe affliction described as 'seven demons' until Jesus healed her during His Galilean ministry, after which she traveled with Him and supported His work from her own resources.

Turning Point

The encounter with the Risen Christ in the garden outside the empty tomb, where He called her by name and sent her to tell the other disciples — transforming her from a mourning seeker into the first herald of the Resurrection.

Legacy

Her later life is known only through tradition. Eastern accounts place her with St. John and the Virgin Mary in Ephesus, dying peacefully there. Western legend situates her in Provence, where she is said to have preached until her death. Neither account has a historical basis outside tradition.

Key Moments
1 / 7
Approx. 30 AD
Approx. 30 AD

Healing in Galilee

Jesus casts out seven demons from Mary, and she joins His company of disciples, supporting the ministry from her own resources.

30–33 AD
30–33 AD

Support of the Ministry

Along with other women like Joanna and Susanna, Mary travels with the Twelve, providing for the ministry's needs.

33 AD
33 AD

The Crucifixion

Remains at the Cross on Calvary while most other disciples have fled — one of the few witnesses present from death to burial.

33 AD
33 AD

The Empty Tomb

Arrives at the tomb at dawn on the first day of the week to anoint Jesus's body, only to find the stone rolled away.

33 AD
33 AD

The Resurrection Encounter

Becomes the first person to see the Risen Christ. Initially mistaking Him for a gardener, she recognizes Him when He speaks her name.

33 AD
33 AD

Proclamation to the Twelve

Runs to the apostles to announce 'I have seen the Lord!', fulfilling her role as Apostle to the Apostles.

Approx. 50 AD
Approx. 50 AD

Mission in Ephesus (tradition)

According to Eastern tradition, she accompanied St. John and the Virgin Mary to Ephesus, where she continued to preach and died in peace.

Approx. 30 AD

Historical Context

Mary Magdalene is named twelve times across the four canonical Gospels — more than most of the apostles and more than any other woman in the Gospels outside Jesus's family — a frequency that signals her standing in the earliest Christian communities. Her epithet 'Magdalene' almost certainly marks her origin from Magdala (Tarichaea), a fishing and fish-processing town on the western shore of the Sea of Galilee in Roman Judea. Archaeological excavations at the site have uncovered a first-century synagogue and evidence of a thriving commercial center. The Gospel of Luke records that she was among a group of women who traveled with Jesus and supported His ministry 'out of their resources,' suggesting she was a woman of some means. The same passage notes that 'seven demons had been driven out of her' — a statement indicating a profound healing, not a moral failing. Mary Magdalene's place in the Passion and Resurrection narratives is unambiguous. All four Gospels place her at the Crucifixion when most of the male disciples had fled, and all four identify her as among the first witnesses to the empty tomb on Easter morning. In John's account, she is the first person to encounter the Risen Christ, initially mistaking Him for a gardener until He speaks her name. He then commissions her to carry the news of the Resurrection to the other disciples — earning her the ancient title 'Apostle to the Apostles' (Apostola Apostolorum). In the Western Church, a long tradition conflated Mary Magdalene with the unnamed sinful woman who anointed Jesus's feet in Luke 7 and with Mary of Bethany, producing the composite image of a repentant prostitute. Pope Gregory I cemented this conflation in a homily around AD 591. The Eastern Orthodox tradition always treated these as three distinct individuals. The Catholic Church set the conflation aside in the 1969 revision of the General Roman Calendar, and in 2016 Pope Francis elevated her liturgical memorial to a feast day, placing her on the same rank as the apostles.

The Saint's Path

Tracing the major movements of Mary Magdalene's life.

Words & Wisdom

They have taken away my Lord, and I do not know where they have laid him.

Rabboni!

hymn

Victimae Paschali Laudes

The Easter Sequence composed by Wipo of Burgundy (c. 1048). It features a dialogue in which Mary Magdalene is asked what she saw at the tomb — making her witness central to the Western Church's celebration of Easter.

document

John 20:1–18

The primary scriptural account of her witnessing the Resurrection and her commission as a herald.

Read More
alabaster jarAnointing and devotion — referencing the women who came to anoint Jesus's body at the tomb
red eggResurrection witness — an Eastern tradition in which she presented an egg to the Emperor, which turned red as a sign of the Risen Christ
long hairPenitence — associated with the composite Western figure of the repentant sinner, a tradition the Church has since distinguished from the scriptural Mary Magdalene

Related Saints

Connections in the communion of saints

Begin Lesson · ~2 min